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This book provides the most comprehensive theological analysis to date of the work of early Quaker leaders. Spanning the first seventy years of the Quaker movement to the beginning of its formalization, Early Quakers and their Theological Thought examines in depth the lives and writings of sixteen prominent figures. These include not only recognized authors such as George Fox, William Penn, Margaret Fell and Robert Barclay, but also lesser-known ones who nevertheless played equally important roles in the development of Quakerism. Each chapter draws out the key theological emphases of its subject, offering fresh insights into what the early Quakers were really saying and illustrating the variety and constancy of the Quaker message in the seventeenth century. This cutting-edge volume incorporates a wealth of primary sources to fill a significant gap in the existing literature, and it will benefit both students and scholars in Quaker studies.

Society of Friends --- Quakers. --- Friends --- Friends (Quakers) --- Doctrines.

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Have you ever thought you completely knew a story, inside and out, only to see some new information that shatters what you had come to accept as unquestioned fact? Well, Richard Nixon is that story, and Nixon's First Cover-up is that new information. With few exceptions, the religious ideologies and backgrounds of U.S. presidents is a topic sorely lacking in analysis. H. Larry Ingle seeks to remedy this situation regarding Nixon--one of the most controversial and intriguing of the presidents. Ingle delves more deeply into Nixon's Quaker background than any previous scholar to observe the role Nixon's religion played in his political career. Nixon's unique and personally tailored brand of evangelical Quakerism stayed hidden when he wanted it to, but was on display whenever he felt it might help him advance his career in some way. Ingle's unparalleled knowledge of Quakerism enables him to deftly point out how Nixon bent the traditional rules of the religion to suit his needs or, in some cases, simply ignored them entirely. This theme of the constant contradiction between Nixon's actions and his apparent religious beliefs makes Nixon's First Cover-up truly a groundbreaking study both in the field of Nixon research as well as the field of the influence of religion on the U.S. presidency. Forty years after Nixon's resignation from office, Ingle's work proves there remains much about the thirty-seventh president that the American public does not yet know.

Quakers --- Friends --- Friends (Quakers) --- Society of Friends --- Political activity --- History --- Nixon, Richard M. --- Religion.

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From Quaker to Upper Canadian is the first scholarly work to examine the transformation of this important religious community from a self-insulated group to integration within Upper Canadian society. Through a careful reconstruction of local community dynamics, Healey argues that the integration of this sect into mainstream society was the result of religious schisms that splintered the community and compelled Friends to seek affinities with other religious groups as well as the effect of cooperation between Quakers and non-Quakers.

Quakers --- Quaker women --- Women, Friend --- Women, Quaker --- Christian women --- Friends --- Friends (Quakers) --- Society of Friends --- History --- Newmarket Region (Ont.) --- Church history

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The Largest Amount of Good is the first full account of Quaker relief operations in Ireland and of the evolution of the Quakers' thinking on the purposes and limitations of philanthropy and the responsibility of the state in disaster. Helen Hatton describes how the Quakers rejected orthodox economic and philanthropic theory and, without seeking profit for themselves, provided grants and unguaranteed loans to develop and revitalize Irish agriculture, fisheries, and industry. They also used publicity and political pressure to push for reform of the land-holding system. Although the power of the landowners was too entrenched to be overcome entirely, the Quakers' contribution to Ireland, Hatton demonstrates, is unquestionable. The growth of the Quaker relief service, from mutual help in the seventeenth century to an institution of international standing, has been accompanied by the gradual embodiment of their principles in the direction of the Society. Their work in the Great Irish Famine marked a turning point at which the procedures they had evolved inchoately over two centuries were formulated into a methodology that is accepted today as the basis for relief and Third World development.

Quakers --- Famines --- Food relief --- Famine relief --- Food aid programs --- Food assistance programs --- Disaster relief --- Humanitarian assistance --- Public welfare --- Emergency food supply --- Famine --- Food supply --- Starvation --- Friends --- Friends (Quakers) --- Society of Friends --- Charities --- History. --- Ireland --- Food distribution programs

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On July 28, 1797, an elderly Lenape woman stood before the newly appointed almsman of Pennsylvania's Chester County and delivered a brief account of her life. In a sad irony, Hannah Freeman was establishing her residency-a claim that paved the way for her removal to the poorhouse. Ultimately, however, it meant the final removal from the ancestral land she had so tenaciously maintained. Thus was William Penn's "peaceable kingdom" preserved. A Lenape among the Quakers reconstructs Hannah Freeman's history, traveling from the days of her grandmothers before European settleme

Quakers --- Delaware Indians --- Delaware women --- Women, Delaware --- Women --- Lenape Indians --- Lenni Lenape Indians --- Linapi Indians --- Algonquian Indians --- Indians of North America --- Moravian Indians --- Friends --- Friends (Quakers) --- Society of Friends --- Missions --- Freeman, Hannah,